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Seforim
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| # | Sefer - ספר | Author - מחבר | Publication - דפוס |
| 126 |
Mekor Baruch Al Yerushalmi - מקור ברוך על ירושלמי
|
R' Baruch Halevi Epstein - ר' ברוך הלוי עפשטיין | Vilna, 1928 - ווילנא, תרפ"ח |
| Mekor Baruch Al Yerushalmi is a commentary on Talmud Yerushalmi by the great Rav Baruch HaLevi Epstein, the author of the Torah Temima. This sefer has never been publiushed as a separate publication, and instead was included in the original Vilna edition of Talmud Yerushalmi. | |||
| 127 |
Talmud Bavli, Masechta Horayos Venice Edition - תלמוד בבלי, מסכת הוריות, דפוס ויניציאה
|
Venice, 1521 - ויניציאה, רפ"א | |
| The Venice Edition of Talmud Bavli is the first printed edition, by Daniel Bomberg from Venice. It comes with the text of the Gemora and Rashi, and also the Peirush HaMishnayos of the Rambam is printed in the back. Originally, for Masechta Horayos the manuscripts of Tosafos were not available, so Bomberg decided to print the Yerushalmi instead, as he comments on the title page, which is why in all other editions, Horayos has been printed with the Yerushalmi. It is interested to note, that many meforshim on Horayos tried to come up with peculiar reasons why it was always printed with the Yerushalmi, as can be seen from their intorductions to the Masechta, but they never saw the Venice edition on which the reason is explicitly printed. | |||
| 128 |
Milchamos HaShem - מלחמות השם
|
Ralbag - רלב"ג | Riva Di Trento, 1560 - ריווא די טרנטא, שכ"א |
| Sefer Milchamos HaShem, known in English as The Wars Of The Lord, is a major philosophical work, written by one of our great Rishonim, Rabeinu Levi Ben Gershon, the Ralbag, known in English as Gershonides. Milchamos HaShem was written to confront and argue on a lot of issues in the Rambam's Moreh Nevuchim, and was always treated with fearce opposition until our time, due to some of the Ralbag's radical views. In general, it follows the Aristotelian approach and tries to reconcile many issues between Aristotle and the Torah. The sefer discusses siz main issues: the immortality of the soul; prophecy; G'd's omniscience; divine providence; the nature of the celestial spheres; and the eternity of matter. This is the first edition of this sefer, published by Riva of Trento in 1560. | |||
| 129 |
Sefer HaRikma - ספר הרקמה
|
R' Yonah Ibn Ganach - ר' יונה אבן גנאח | Frankfurt Al Main, 1856 - פרנקפורט, תרט"ז |
| Sefer HaRikma, by Rabeinu Yonah Ibn Ganach, is a grammatical work, which is devoted to the study of the Tanach and its language, and was the first complete exposition of the Hebrew vocabulary and grammar. In reality, it is the first part of a two part Arabic work, called Kitabal Tankih, but in Hebrew translation the two parts were always published as separate books. The second part is more famous an is know as Sefer HaSharashim of Ibn Ganach (as opposed to Radak's Sefer HaSharashim). The Hebrew translation of the original Arabic was done by Rabeinu Yehuda Ibn Tibbon. This is the first edition of this sefer, edited by Goldberg and Kirchheim, and comes with the notes of the Shadal. | |||
| 130 |
Shekel HaKodesh - שקל הקדש
Yesod HaYirah - יסוד היראה |
R' Yoseph Kimchi - ר' יוסף קמחי | London, 1919 - לונדון, תרע"ט |
| Shekel HaKodesh and Yesod HaYirah are ethical works by Rabeinu Yoseph Kimchi, the father of the Radak. This edition comes with an English translation and notes by Prof. Hermann Gollancz. The original Hebrew text of both seforim is printed in the back. | |||
| 131 |
Toras HaOlah - תורת העולה
|
Rama - רמ"א | Lemberg, 1858 - למברג, תרי"ט |
| Toras HaOlah is a major philosophical work, which discusses the sacrifices and the service in the Beis HaMikdash, by Rabeinu Moshe Isserles, the Rama, the author of the Ashkenazi glosses to the Shulchan Aruch. Besides discussing the laws of the Temple and their reasons, the Rama discusses principles of faith, which he establishes according to R' Yoseph Albo, and not the Rambam, and also he reconciles Kabbalah and Philosophy as the same ideology which uses different terminology. This sefer spurred a large controversy between the Rama and his uncle, the Maharshal, primarily for quoting Aristotle, the letters of which are recorded in both of the great Rabbis' Teshuvos. This is the second edition of this work. | |||
| 132 |
Migdal David - מגדל דוד
|
R' David MiLelov - ר' דוד מללוב
Mordechai Brakman - מרדכי בראקמאן |
Petrakov, 1930 - פיטרקוב, תר"צ |
| Migdal David is a collection of stories about the great Chassidic Rebbe David MiLelov, a student of R' Elimelech of Lizensk and the Chozeh of Lublin. It's is edited by Moredechai Brakman based on his own research. Although, the title page says that this is the first volume, the second volume never came out and this is a complete book. | |||
| 133 |
Sefer HaYashar im biur Ohr LaYesharim - ספר הישר אם ביאור אור לישרים
|
R' Yakov Tam - ר' יעקב תם
R' Yechiel Michal HaLevi Epstein - ר' יחיאל מיכל הלוי עפשטיין |
Zhitomir, 1869 - זיטאמיר, תרכ"ט |
| Sefer HaYashar is a commentary on the Talmud, by one of our great Rishonim, Rabeinu Yakov Tam, who was Rashi's grandson and one of the great Baalei Tosafos of the 12th century. Ohr LaYesharim is a commentary on Sefer HaYashar written by the great R' Yechiel Michal Epstein, the author of the Aruch HaShulchan. This edition does not contain the complete text of Sefer HaYashar, but only includes tractates on which the commentary Ohr LaYesharim was written. This is the first and only edition of Ohr LaYesharim, published by the author himself in Zhitomir, in 1869. | |||
| 134 |
Safah LaNeemanim - שפה לנאמנים
|
R' Baruch Halevi Epstein - ר' ברוך הלוי עפשטיין | Warsaw, 1893 - ווארשא, תרנ"ג |
| Safah LaNeemanim is the first work written by the great Rav Baruch HaLevi Epstein, the author of the Torah Temima. In it he discusses the greatness of Hebrew language and proves that both Hebrew and Aramaic are holy tongues in which the Torah has been transmitted from Sinai and shows that Aramaci was not just used later on when the Jews were exiled to Babylon. This is the first and only edition of this sefer. | |||
| 135 |
Mivchar Shirei Shmuel Ben Yosef HaLevi HaNagid - מבחר שירי שמואל בן יוסף הלוי הנגיד
|
R' Shmuel HaNagid - ר' שמואל הנגיד | Tel Aviv, 1931 - תל אביב, תרצ"א |
| Mivchar Shirei Shmuel Ben Yosef HaLevi HaNagid is a compilation of selected poems by one of our great Rishonim, Rabeinu Shmuel HaNagid, who lived in the 11th century Spain, and served as the Prime MInister of Spain. This edition was edited by David Yelin and comes with an extensive introduction and notes. | |||
| 136 |
Megilas HaMegaleh - מגלת המגלה
|
R' Avraham Bar Chiya Savasorda - ר' אברהם בר חייא הנשיא | Berlin, 1924 - ברלין, תרפ"ד |
| Megilas HaMegaleh, known in English as The Scroll of the Revealer, is an Astrological and Historical work, by one of our great Rishonim, Rabeinu Avraham Bar Chiya, whose purpose is to determine the end of time. In it R' Avraham Bar Chiya calculates dates (all of which have passed) for the arrival of Mashiach and the Resurrection of the Dead. This is the first edition of this sefer, published by Professor Posnanski. | |||
| 137 |
Derech Emunah - דרך אמונה
|
R' Meir Ben Gabbai - ר' מאיר בן גבאי | Warsaw, 1890 - ווארשא, תר"נ |
| Sefer Derech Emunah, is a kabbalistic work, by a very early Acharon, R' Meir Ben Gabbai, who lived at the end of the 15th and the beginning of the 16th centuries and was exiled from Spain during the expulsion, settling later in Turkey. He is more known for his other two works on Kabbalah, Avodas HaKodesh and Tolaas Yakov. Derech Emunah is a commentary on the Ten Sefiros, written in the form of questions and answers, and is based on an earlier work, called Shaar HaShoel by Rabeinu Azriel of Gerona, but incorporates in it general views of the Zohar. This sefer was addresses to Gabbai's student, Yosef Halevi, who questioned Gabbai on his ideas of the Ten Sefiros. | |||
| 138 |
Sharei Tzedek - שערי צדק
|
R' Yosef Gikatalia - ר' יוסף גיקטליה | Cracow, 1881 - קראקא, תרמ"א |
| Shaarei Tzedek is a kabbalistic work, written by one of our great Rishonim, Rabeinu Yosef Gikatalia, the student of R' Avraham Abulafia. It is a commentary on the Ten Sefiros in which the order of the Sefiros is reversed. This sefer was written to complement his most famous work, Shaarei Orah. | |||
| 139 |
Shekel HaKodesh - שקל הקדש
|
R' Moshe De Leon - ר' משה די ליאון | London, 1911 - לונדון, תרע"א |
| Shekel HaKodesh is a kabbalistic work, written by one of the great Rishonim, Rabeinu Moshe De Leon, who is best known for discovering the Zohar. This sefer was written in 1292 and it discusses the human soul, its state after death, resurrection, and the transmigration of souls. The sefer was dedicated to R' Todros HaLevi Abulafia, a great Spanish kabbalist and a friend of R' Moshe De Leon. | |||
| 140 |
Ginas Egoz - גנת אגוז
|
R' Yosef Gikatalia - ר' יוסף גיקטליה | Hanau, 1615 - האנווא, שע"ו |
| Ginas Egoz is a kabbalistic work, written by one of our great Rishonim, Rabeinu Yosef Gikatalia, the student of R' Avraham Abulafia. It is Gikatalia's first work and discusses Hashem's names that appear in Tanach, the letters of the Aleph Beis, the vowels, and Astronomy. This is this first edition of this sefer. | |||
| 141 |
Lahav Eish - להב אש
|
R' Ephraim Meir Gad Zhichlinski - ר' אפרים מאיר גד זיכלינסקי | Petrakov, 1935 - פיעטרקוב, תרצ"ה |
| Lahav Eish is a work that discusses the dynasty of the Rebbes of Zhichlin, a small town in Poland, the last of whom perished in the Holocaust. It is written by R' Ephraim Meir Gad Zhichlinski, the son of the third Zhichliner Rebbe. | |||
| 142 |
Michtav LeHamechaber Shel Osios Machkimos - מכתב להמחבר של אותיות מחכימות
|
R' Baruch Halevi Epstein - ר' ברוך הלוי עפשטיין | Pinsk, 1912 - פינסק, תרע"ג |
| The letter to the author of the Sefer Osios Machkimos, R' Isaac Ber Goldin, was written by the great R' Baruch Halevi Epstein as a haskama and an introduction to the book and is printed in the back of the sefer. In this letter, R' Baruch Epstein discusses different aspect of the letters of the Aleph Beis, and has many comments on the Sefer Osios Machkimos. We have only included the text of the letter and not the sefer itself. This is the first and only edition of this sefer. | |||
| 143 |
Nachal Dimah - נחל דמעה
|
R' Baruch Halevi Epstein - ר' ברוך הלוי עפשטיין | Warsaw, 1890 - ווארשא, תר"נ |
| Nachal Dimah is a eulogy written by R' Baruch Halevi Epstein upon the death of his father-in-law, R' Elazar Moshe HaLevi Ish Horowitz, the author of Ohel Moshe. This is the first and only edition of this sefer. | |||
| 144 |
Kol Shirei R' Shmuel HaNagid - כל שירי ר' שמואל הנגיד
|
R' Shmuel HaNagid - ר' שמואל הנגיד | Warsaw, 1910 - ווארשא, תר"ע |
| This sefer is a compilation of poems by the great Rabeinu Shmuel HaNagid, one of our very early Rishonim, who was also the Prime Minister of Spain. This edition comes with an introduction and notes by Chaim Brody. | |||
| 145 |
Maamar BeMechuyav HaMetziyus - מאמר במחויב המציאות
|
R' Yosef ben Yehuda - ר' יוסף בן יהודה | Berlin, 1879 - ברלין, תרל"ט |
| Maamar BeMechuyav HaMetziyus is a philosophical work about the creation of the world written by R' Yosef ben Yehuda Ibn Shimon (not to be confused with R' Yosef ben Yehuda Ibn Aknin), a student of the Rambam. He lived in Morrocco, Egypt and Syria at the end of the 12th, beginning of the 13th centuries and was a poet and an expert in mathematics and medicine. He spent some time on Fostat where he learned with the Rambam. This is the first edition of this sefer and it comes with an introduction, notes and a translation into German, by Moshe Levi. | |||
| 146 |
Tikun Midos HaNefesh - תקון מדות הנפש
|
R' Shlomo Ibn Gabirol - ר' שלמה אבן גבירול | Lik, 1859 - ליק, תרי"ט |
| Tikun Midos HaNefesh is a sefer on ethics, known in English as The Improvement of the Moral Qualities (#108), written by Rabeinu Shlomo Ibn Gabirol, the author of Mekor Chaim (#65). The original work, written in Arabic, was later translated into Hebrew by Rabeinu Yehudah Ibn Tibbon. It discusses the parallel between the universe, the macrocosmos, and man, the microcosmos. It's unique from other seforim on similar subject because in it Ibn Gabirol proposed an original theory, in which each of 20 personal traits is assigned to one of the five senses. This edition comes with a letter written by Ibn Tibbon to Rosh MiLunil, regarding the translation. | |||
| 147 |
Tekufas HaChama uBirchasa - תקופת החמה וברכתה
|
R' Yechiel Michal Tucatzinsky - ר' יחיאל מיכל טוקצינסקי | Yerushalayim, 1953 - ירושלים, תשי"ג |
| Tekufas HaChama uBirchasa, by the great Gaon Rav Yechiel Michal Tucatzinsky, is a very comprehensive halachic work on the laws and customs of the blessing made over the sun, made once every 28 years. It has a large section dedictaed to the astronomical calculations with regard to the requirement of this bracha. | |||
| 148 |
Milchamos HaShem - מלחמות השם
|
Ralbag - רלב"ג | Berlin, 1923 - ברלין, תרפ"ג |
| Sefer Milchamos HaShem, known in English as The Wars Of The Lord, is a major philosophical work, written by one of our great Rishonim, Rabeinu Levi Ben Gershon, the Ralbag, known in English as Gershonides. Milchamos HaShem was written to confront and argue on a lot of issues in the Rambam's Moreh Nevuchim, and was always treated with fearce opposition until our time, due to some of the Ralbag's radical views. In general, it follows the Aristotelian approach and tries to reconcile many issues between Aristotle and the Torah. The sefer discusses siz main issues: the immortality of the soul; prophecy; G'd's omniscience; divine providence; the nature of the celestial spheres; and the eternity of matter. This is the third edition of this sefer, published by Louis Lamm in 1923. This edition is typeset in very clear block print and is much easier to read than the original Riva Di Trento edition (#128). | |||
| 149 |
Sharsheros HaAvosos - שרשרת העבתת
|
R' Shlomo Zalman Mirkes - ר' שלמה זלמן מירקש | Frankfurt am Oder, 1771 - פרנקפורט אם אדר, תקל"א |
| Sharsheros HaAvosos is a sefer of chiddushim on the masechtos Shabbos and Kesubos, written by Rav Shlomo Zalman Mirkes who served as a Rav in Mir, Frankfurt am Oder and Koenigsberg, was a descendant of the Rama, and is known for his halachic work, Shulchan Shlomo. This is the first edition of this sefer, published by the author himself. | |||
| 150 |
Tovas Mareh - טובת מראה
|
R' Raphael Ohana - ר' רפאל אוחנא | Caracas, 2004 - קאראקאס, תשס"ד |
| Sefer Tovas Mareh, written by Rav Raphael Ohana from Tveria, who lived there in the end of the 1800s, discusses the virtues of the city of Tveria as described by the Talmud and the Midrash, including historical and archeological information about the city, and the Tzadikim whose tombs are in the area. This sefer was originally published in Jerusalem, in 1897. This new electronic edition has been edited by Rabbi Moshe Perets from Caracas, Venezuela, and comes with notes and corrections. The text has been copied from the original publication of the sefer. | |||
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