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Seforim
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| # | Sefer - ספר | Author - מחבר | Publication - דפוס |
| 201 |
Safah Berura - שפה ברורה
|
R' Avraham Ibn Ezra - ר' אברהם אבן עזרא | Constantinople, 1530 - קושטאנטינא, ר"צ |
| Safah Berura is a sefer on Hebrew grammar, written by one of our great Rishonim, R' Avraham Ibn Ezra. It's Ibn Ezra's last grammatical work which he never completed due to his death. This is the first edition of this sefer. | |||
| 202 |
Maamar Mevoh HaShemesh - מאמר מבוא השמש
|
Yerushlayim, 1966 - ירושלים, תשכ"ו | |
| This sefer is rather a comical attempt by an anonymous author to prove from various Jewish sources that the Sun revolves around the Earth and that Copernicus's heliocentric theory (which is a simple fact today) is wrong. The author of this sefer is officially unknown, although we were able to uncover that it is Rabbi Davi Webermann from Yerushalayim. | |||
| 203 |
Benayahu Ben Yehoyada, Vol 1 - בניהו בן יהוידע, חלק א
|
R' Eliyahu Shaul Lagimi - ר' אליהו יעקב לעג'ימי
R' Chaim Shaul Davich - ר' חיים שאול דויך |
Yerushlayim, 1911 - ירושלים, תרע"א |
| 204 |
Benayahu Ben Yehoyada, Vol 2 - בניהו בן יהוידע, חלק ב
|
R' Eliyahu Shaul Lagimi - ר' אליהו יעקב לעג'ימי
R' Chaim Shaul Davich - ר' חיים שאול דויך |
Yerushlayim, 1911 - ירושלים, תרע"א |
| This sefer is a compilation of kabbalistic prayers from the Arizal and the Siddur of R' Shalom Sharabi, compiled by R' Eliyahu Shaul Lagimi and R' Chaim Shaul Davich. The first volume contains prayers for difficult times and the second contains various additional prayers for tikkun chatzos. | |||
| 205 |
Beis Elohim - בית אלוהים
|
R' Avraham Cohen de Herrera - ר' אברהם כהן אירירה | Amsterdam, 1655 - אמשטרדם, תט"ו |
| Beis Elohim, known in English as Gate of Heaven, is a kabbalistic sefer, by R' Avraham Cohen (Alonzo) de Herrera, the student of R' Yisrael Sarug, in which he tries to combine and reconcile Kabbalah and Neoplatonic philosophy. It was originally written in Spanish, and then translated into Hebrew by ChachamYitzchak de Fonseca Avuhab. This is the first Hebrew edition of this sefer. | |||
| 206 |
Beis HaLevi - בית הלוי
|
R' Baruch Frankel - ר' ברוך פרענקל | Lemberg, 1910 - למברג, תר"ע |
| Beis HaLevi is a commentary on Chumash by R' Baruch Frankel of Premishlan a relative of the Baal Shem Tov. | |||
| 207 |
Braisa DeShmuel HaKatan - ברייתא דשמואל הקטן
|
Shmuel HaKatan - שמואל הקטן | Yerushalayim, 1931 - ירושלים, תרצ"ב |
| 208 |
Bris Olam, Vol. 2 - ברית עולם, חלק ב
|
Yerushalayim, 1935 - ירושלים תרצ"ו | |
| 209 |
Golel Ohr - גולל אור
Archei HaKinuyim - ערכי הכנויים Toras Moshe - תורת משה |
R' Meir Bikaim - ר' מאיר ביקאיים
R' Moshe Tzuntzin - ר' משה צונצין |
Izmir, 1715 - אזמיר, תע"ו |
| This sefer contains three different works. Golel Ohr is a kabbalistic work, written by R' Meir Bikaim, on the reincarnations of the soul. Archei HaKinuim is a compilation of kabbalistic explanations on different expressions of Chazal, written by the same author. Toras Moshe is a commentary on the Rambam and some expressions of CHazal by R' Moshe Tzuntzin. This is the first edition of this sefer. | |||
| 210 |
Derech Emes - דרך אמת
|
R' Yitzchak Luria - ר' יצחק לוריא | Venice, 1662 - ויניציאה, תכ"ג |
| Derech Emes is a kabbalistic work by the great Ari, R' Yitzchak Luria, which is acompilation of notes on the Zohar. | |||
| 211 |
The Language of the Torah in its Relation to Egyptian
|
A. S. Yahuda | London, 1933 |
| This book is written in English and discusses the similarities between Hebrew and ancient Egyptian. | |||
| 212 |
Bitul Ikrei Daas HaNotzrim - ביטול עיקרי דת הנוצרים
|
R' Chasdai Crescas - ר' חסדאי קרשקש | 2005 - תשס"ה |
| This sefer is a refutation of Christianity, written by one of our great Rishonim, R' Chasdai Crescas, the Author of Ohr Hashem (#52), which was originally published in Otzar HaVikuchim by Eisenstein. | |||
| 213 |
Daas HaRabanim VeMilchemes Mitzva - דעת הרבנים ומלחמת מצוה
|
R' Menachem Kasher - ר' מנחם קאשר | Warsaw, 1919 - ווארשא, תר"פ |
| 214 |
Perush LeDivrey HaYamim LeTalmid Shel R' Saadiyah Gaon - פירוש לדברי הימים לתלמיד של ר' סעדיה גאון
|
Talmid Shel R' Saadiyah Gaon - תלמיד של ר' סעדיה גאון | Frankfurt Al Main, 1873 - פרנקפורט, תרל"ד |
| This sefer is a commentary on Divrei HaYamim, attributed to an unknown student of R' Saadiah Gaon. | |||
| 215 |
Uri Tzafon - עורי צפון
|
R' Moshe Shimon Hoffman - ר' משה שמעון האפפמאנן | Budapest, 1939 - בודאפעסט, ת"ש |
| 216 |
Kesav Tamim - כתב תמים
|
R' Moshe Taku - ר' משה תאקו | Vienna, 1860 - ויען, תר"כ |
|
Sefer Kesav Tamim is a book about the philosophy of R' Saadiah Gaon, written by a Rishon, R' Moshe Taku.
This publication has been put together from multiple editions of other seforim that quote parts of the book. The majority of the sefer was published from an incomplete manuscript, in Otzar Nechmad by Yitzchak Bluemenfeld in Vienna, in 1860. The missing part of the gap is filled in by an excerpt from Sefer Arugas Habosem which is included in the middle of the original publication, where the gap occured. On the last page we have included a page from Chidushei HaRamban, who mentions the author of Kesav Tamim with great respect, which is important, since the views of expressed int he book are some what controversial. |
|||
| 217 |
Moreh Nevuchim in Arabic - מורה נבוכים בערבית
|
Rambam - רמב"ם | Yerushalayim, 1930 - ירושלים, תרצ"א |
| This the Rambam's famous philosophical work, Moreh Nevuchim, known in English as The Guide for the Perplexed, in its original Arabic. It has been edited by Prof. Shlomo Munk and revised by Issachar Joel. | |||
| 218 |
Sefer HaEchad - ספר האחד
|
R' Avraham Ibn Ezra - ר' אברהם אבן עזרא | Odessa, 1867 - אדעסא, תרכ"ז |
| This sefer is a commentary by R' Avraham Ibn Ezra on the peculiarities of the numbers 1-9. This is the first edition of this sefer, with a commentary by Simcha Pinsker. | |||
| 219 |
R' Avraham Ibn Ezra, Kovetz Maamarim Al Toledosav VeYetziraso - ר' אברהם אבן עזרא, קובץ מאמרים על תולדותיו ויצירתו
|
||
| This is a compilation of various biographical and historical articles from various books in Hebrew and in German about R' Avraham Ibn Ezra. | |||
| 220 |
Perush Al Ezra VeNehemyah Le R' Binyamin Bar Yehuda - פירוש על עזרא ונחמיה לר' בנימין ב"ר יהודה
|
R' Binyamin Bar Yehuda - ר' בנימין ב"ר יהודה | Berlin, 1895 - ברלין, תרנ"ה |
| This sefer is a commentary on the books of Ezra and Nehemyah attributed to on of the Rishonim, R' Binyamin Bar Yehuda Buzecchi from Rome, who lived in the 14th century in Italy. This is the first edition of this sefer. | |||
| 221 |
Siddur HaAri - סידור האר"י
|
R' Moshe Ben Yosef from Lombila - ר' משה ב"ר יוסף מלובמילא | Yampola, 1750 - יאמפאלא, תק"י |
| This sefer is a kabbalistic prayer book written in the nusach of the Ari written by R' Moshe Ben Yosef from Lombila in the middle of the 18th century. | |||
| 222 |
Siddur HaAri Ksav Yad - סידור האר"י כתב יד
|
R' Yom Tov Lipman - ר' יום טוב ליפמן | |
| This sefer is a manuscript of a kabbalistic prayer book, Siddur HaAri, written by R' Yom Tov Lipman from Poland, a relative of the Tosafos Yom Tov. | |||
| 223 |
Kadmus Sefer HaZohar - קדמות ספר הזהר
Zohar HaRakiyah - זהר הרקיע |
R' David Luria - ר' דוד לוריא
R' Yerucham Leiner - ר' ירוחם ליינער |
New York, 1951 - ניו יורק, תשי"א |
| This publication contains two seforim in it - Kadmus Sefer HaZohar by R' David Luria, better known as the Radal, and Zohar HaRakiyah, by R' Yerucham Leiner, the Radziner Rebbe. The purpose of both works is to prove authenticity of the Zohar. In addition, there is a short biography of the Radal written by R' Shmuel Luria. | |||
| 224 |
Kuntres BeDikduk Sefas Eiver - קונטרס בדקדוק שפת עבר
|
Berlin, 1894 - ברלין, תרנ"ד | |
| This sefer is a work on Hebrew grammar by an unknown author from Bohemia who lived in the 13th century. | |||
| 225 |
Masores HaMasores - מסורת המסורת
|
R' Eliyahu HaMedakdek - ר' אליהו המדקדק | Zoltzbach, 1751 - זולצבאך, תקי"א |
| This sefer is a work on the mesorah of the Tanach by R' Eliyahu HaMedakdek Levita, who was a Rabbi in Italy in the beginning of the 16th century, famous for his additions to the Sefer HaShorashim of the Radak. This sefer is divided into 3 parts that discuss different parts of the mesorah and dikduk. In the 3rd part he makes a very controversial argument that the Hebrew vowels were invented by the Masoretic scribes around the 5th century and are not of ancient origin. It was very popular among Jews and Christians alike and has been translated into many languages, including English, by Ginsburg. | |||
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